[acb-hsp] Working withculturallyandLinguisticallyDiversePopulations

Mon Oct 17 13:51:16 EDT 2011

Tell that to Oral Roberts!  Oh! I forgot! He's dead!
As a small child, my former wife was taken to Oral Roberts by her mother
in hope that her blindness could be healed.  Rev. Roberts told her
mother that he couldn't heal her daughter because God was punishing her
mother because of the sins that she had committed. Now, her mother was
no angel, and was aware that she had lived a far less than perfect life.
Rev. Roberts not only failed to heal this little girl, but sent her
mother into a depression that he never recovered from.

Andy

-----Original Message-----
From: acb-hsp-bounces at acb.org [mailto:acb-hsp-bounces at acb.org] On Behalf
Of Sharon
Sent: Saturday, October 15, 2011 3:50 PM
To: 'Discussion list for ACB human service professionals'
Subject: Re: [acb-hsp] Working
withculturallyandLinguisticallyDiversePopulations

The issue is centered in responsible Biblical exegetical and
hermeneutical
methodology.
In John 9, Jesus makes it clear that sin and punishment are not the
issue
with pwd's. In terms of the gay issue, the preponderance of evidence is
on
the side of there being a moral issue here, though the moral issue is
quite
similar to the moral issue inherent in any sex outside of marriage.

To fully answer the line, I'd have to go through every Biblical passage,
which I do not have time to do.

And if someone believes that having a disability is linked to sin or
punishment, would I really want them as my counselor?

Sharon

-----Original Message-----
From: acb-hsp-bounces at acb.org [mailto:acb-hsp-bounces at acb.org] On Behalf
Of
J.Rayl
Sent: Friday, October 14, 2011 10:34 AM
To: Discussion list for ACB human service professionals
Subject: Re: [acb-hsp] Working with
culturallyandLinguisticallyDiversePopulations

So, if nondisabled people say this to people with disabilities, it is
okay 
then?
Just curious how this works and with whom it applies in your mind.

Jessie Rayl
thedogmom63 at frontier.com
www.facebook.com/Eaglewings10
www.pathtogrowth.org

----- Original Message ----- 
From: "Sharon" <mt281820 at comcast.net>
To: "'John Kolwick'" <john2109 at suddenlink.net>; "'Discussion list for
ACB 
human service professionals'" <acb-hsp at acb.org>
Sent: Thursday, October 13, 2011 9:41 AM
Subject: Re: [acb-hsp] Working with culturally 
andLinguisticallyDiversePopulations

I think there are times when it's permissible to just tell the client
that
you are uncomfortable or that your values are different from theirs and
that
they may prefer to work with someone whose values are more closely
aligned
to their own. They will most likely pick up on differences in values
anyway.
Sharon

-----Original Message-----
From: acb-hsp-bounces at acb.org [mailto:acb-hsp-bounces at acb.org] On Behalf
Of
John Kolwick
Sent: Tuesday, October 11, 2011 8:19 PM
To: Discussion list for ACB human service professionals
Subject: Re: [acb-hsp] Working with culturally and
LinguisticallyDiversePopulations

   I agree with Jessie's comments regarding our roles and what we need
to do

in regard to interactions with others that we may not agree with or feel
comfortable with.  What is interesting in this case is that this student
got

to the near end of her program and ran into this type of conflict.
Wonder
why she did not have to cope with these circumstances prior to her
internship. I have known a number of counselors who would project there
own
values in to their work with others.  This would be an interesting case
for
court TV when it gets there.

-----Original Message----- 
From: J.Rayl
Sent: Tuesday, October 11, 2011 7:14 PM
To: Discussion list for ACB human service professionals
Subject: [acb-hsp] Working with culturally and Linguistically
DiversePopulations

Again, your professional code of ethics tells you precisely what to do
and
how to handle personal biases and values with clients.  We are not to
impose
our personal views and values on our clients.  Therefore, it makes
absolutely no difference what I, Jessie, believe about homosexuality,
abortion, people with disabilities, radial-ethnic people different from
my
own, etc.
I am to be culturally competent and open to worldviews different from my
own.
My level of "comfortableness" is of no concern to the client nor should
it
be.  It is Jessie's problem, and something with which Jessie needs to
either
work through herself or work through with a supervisor.
There is a huge! difference between that vs. lack of training /
education.
And we, as professionals, or not to provide services for clients with
whom
we've had no training / experience unless we believe we can do so
competently.  However! we are not just to say, well I have a problem
with
abortion or homosexuality, and therefore I"ll receive no training in it
or
I'll simply not be open to it.
I had not worked with middle eastern clients either, however I assumed
I'd
get to know / understand them in working with them --and I did.
If a person is so biased, regardless of what reason (E.g., ignorance,
fear,
religious dictates) then, again, they really need to either stick to
their
own community biases (e.g., provide only Biblical counseling), or find
another profession.
Sorry but the professional codes are clear on this and clients have a
valid
complaint if treated otherwise.
No one forces an individual into this field after all; however, many
clients
are forced into our offices.

Jessie Rayl
thedogmom63 at frontier.com
www.facebook.com/Eaglewings10
www.pathtogrowth.org

----- Original Message ----- 
From: "peter altschul" <paltschul at centurytel.net>
To: "Discussion list for ACB human service professionals"
<acb-hsp at acb.org>
Sent: Tuesday, October 11, 2011 6:58 PM
Subject: Re: [acb-hsp] Remediation That the Tolerant Left Won't Tolerate

Hi:

As I understand things, fundamentalist Christians believe that
only one man and one woman can be married, and that all other
relationships where sex is involved are sinful, and assisting
unmarried couples to strengthen their relationship without
getting married is encouraging sinful behavior.  And I also think
it worth noting that the author clearly states that this has
nothing to do with LGBT issues.

Personally, I think the author has a point although it does
create some discomfort; for example, should counselors
uncofortable with PWDS not be required to work with them?
Shouldn't we counselors be encouraged to step outside of our
"comfort zone?"  And where's the line between discomfort and a
lack of skill?

When I was working towards my MSW, the school faculty barely hid
their contempt when it came to religion and conservative
politics.  If we are going to encourage people to stretch, then
professors must be good role models.

Best, Peter

>----- Original Message -----
>From: "Lisa Gorden-Cushman" <crysania at sbcglobal.net
>To: "'Discussion list for ACB human service professionals'"
<acb-hsp at acb.org
>Date sent: Tue, 11 Oct 2011 10:53:26 -0700
>Subject: Re: [acb-hsp] Remediation That the Tolerant Left Won't
Tolerate

>The problem with the logic about her sexual orientation being not
important
>is that her client never had the legal right to marry, so he
could not be
>within her value system, even if he wanted to.

>Best regards,
>Lisa

>-----Original Message-----
>From: acb-hsp-bounces at acb.org [mailto:acb-hsp-bounces at acb.org] On
Behalf Of
>peter altschul
>Sent: Tuesday, October 11, 2011 7:24 AM
>To: Acbhsp
>Subject: [acb-hsp] Remediation That the Tolerant Left Won't
Tolerate

>Remediation for those the tolerant left won't tolerate
>  David Cortman
>  In January 2009, Julea Ward, who is a Christian, was a graduate
>student in the counseling program at Eastern Michigan University.
>She was nearing the end of the program and had accumulated a 3.91
>GPA.  Then she was expelled.
>  Why? Well, EMU asked her to counsel a client in a manner that
>would have violated her Biblically-based faith and values.
>Following standard profession practice, she asked her supervising
>professor whether it would be okay to reassign the client to a
>different counselor.  EMU expelled her from the program for
>making this simple referral request, and because of the religious
>beliefs that motivated it.
>  Unfortunately, media reports on Ward's lawsuit often claim that
>EMU expelled her for refusing to counsel gay clients.  This is
>simply untrue.  She asked for the referral because her religious
>beliefs prevent her from providing counseling on any non-marital
>sexual relationship.  This means Ward would raise the same values
>conflict regardless of the sexual orientation of the client
>seeking such assistance.
>  Put simply, Ward would raise the same conflict and seek a
>referral regardless of whether the client was homosexual and
>seeking counseling on a non-marital sexual relationship (which is
>the context in which her referral request arose) or if the client
>was heterosexual and seeking counseling on a non-marital sexual
>relationship.  The "gay animus" angle often seen in media reports
>is dead wrong.
>  It is also important to note that referrals, including those
>based on values conflicts, are common and accepted in the
>counseling profession.  The code of ethics for the profession
>contains two provisions endorsing the practice of referring
>clients.  Ward acted consistent with these provisions, and with
>the advice of her supervising professor, by having a client
>reassigned in a situation where she believed another counselor
>would be better suited to meet his needs.  The profession is,
>after all, most concerned with serving the best interests of
>clients.  And sometimes, a client's best interests are served by
>working with a different counselor.
>  Rather than approving Ward's simple request to refer a single
>client, EMU initiated disciplinary proceedings against her.  EMU
>also informed Ward that the only way she could remain in the
>counseling program was if she agreed to undergo a "remediation"
>program aimed at changing her "belief system."
>  Unsurprisingly, Ward declined the "remediation" program.  And
>who would agree to such a thing? It is hard to imagine any
>student agreeing to change their beliefs as a condition to
>getting their degree.
>  In addition to the Orwellian "remediation" program, the
>disciplinary proceedings also involved EMU professors putting
>Ward's religious beliefs on trial.
>  For example, during Ward's final disciplinary hearing, Suzanne
>Dugger, one of EMU's counseling faculty, asked Ms.  Ward whether
>she viewed her "brand of Christianity as superior" to other
>Christians who may disagree with her.  And Perry Francis, another
>EMU faculty member, told Ward he was going to take her on a
>btheological boutb and then directly attacked her understanding
>and interpretation of scripture.
>  Throughout these things, Ward remained steadfast, refusing to
>abandon her religious convictions or violate them as a condition
>to getting her degree.
>  What is amazing about Ward's situation is EMU's harsh and
>drastic reaction to her request to refer a single client.  Rather
>than honoring Ward's simple request (which, again, was consistent
>with the professional standards regarding referral), EMU expelled
>an academically stellar student and, in the process of doing so,
>targeted and attacked the religious beliefs that motivated her
>referral request and told her she had to change them to get her
>degree.
>  Now, instead of being a Christian and a graduate student at
>EMU, Ward is but another Christian whom the tolerant left will
>not tolerate.
>  David Cortman serves as senior legal counsel with the Alliance
>Defense Fund at its Atlanta Regional Service Center in Georgia,
>where he heads litigation efforts to defend and reclaim the First
>Amendment rights of public school students across the nation.
>Cortman joined ADF in 2005, and is admitted to the bar in
>Georgia, Florida, and the District of Columbia.  He has practiced
>law since 1996 and graduated magna cum laude from the Regent
>University School of Law, where he earned his J.D.
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