[acb-hsp] Perceived Competence in Multicultural Counseling
J.Rayl
thedogmom63 at frontier.com
Tue Jun 26 15:22:39 EDT 2012
Although this article is about racial-ethnicity, it likely applies to blindness / disability as well, I'm thinking. Your thoughts? --Jessie
Perceived Multicultural Competency of Certified Substance Abuse Counselors.
by Pamela S. Lassiter , Catherine Y. Chang
In this study, the authors explored the self-perceived multicultural counseling competencies
of substance abuse counselors. Overall, the results indicate that substance abuse
counselors perceived themselves to be competent; however, differences existed on
the basis of race and educational level. Implications for practice and future research
are discussed.
Interest in multicultural issues and awareness of the importance of cultural sensitivity
and multicultural competence in counseling have increased over the past several decades
(see Ponterotto & Casas, 1987; Pope-Davis & Coleman, 1997; Sue, 1998). One reason
for this increase is the growing demographic diversity in the United States, as demonstrated
by the 2000 census (U.S. Census Bureau, 2000). In fact, the estimate in the 2000
Census was that midway through this century minorities will constitute more than
50.0% of the population.
The increase in diversity in the U.S. population has specific ramifications for substance
abuse counselors, because members of minority groups may be at higher risk than the
dominant population for substance abuse problems. According to the National Household
Survey on Drug Abuse, many members of minority groups may be at risk for substance
abuse problems because of the socioeconomic disparities among racial and ethnic groups
in combination with a strong correlation between low socioeconomic status and substance
abuse (Substance Abuse and Mental Health Services Administration [SAMHSA], 2002).
In fact, American Indians and Alaskan Natives reported the highest rate of alcohol
dependence, and individuals of mixed racial and ethnic heritage reported the second
highest rate, compared with other racial and ethnic categories. Additionally, individuals
of mixed racial and ethnic heritage reported the highest rate of need for treatment
and the highest rate of treatment received for illicit drug addiction (SAMHSA, 2002).
This suggests that substance abuse counselors are likely to encounter clients who
represent diverse racial backgrounds, and, therefore, they need to be adequately
trained and competent in working with racially diverse clients.
The Association for Multicultural Counseling and Development (AMCD) established the
Multicultural Counseling Competencies (Sue, Arredondo, & McDavis, 1992) as a guideline
for training professionals. These guidelines include (a) counselors' awareness of
their own cultural values and biases, (b) counselors' knowledge of their client's
worldview, and (c) counselors' implementation of culturally appropriate intervention
strategies (i.e., culturally skilled counselors; Arredondo et al., 1996). AMCD assumes
that counselors who become competent in these areas will have the awareness, knowledge,
and skills necessary to effectively counsel culturally diverse clientele.
Culturally competent counselors are less likely to reinforce stereotypes and to demonstrate
biased behaviors toward their clients. In addition, multiculturally competent counselors
are more aware of assessment issues and interventions relevant to diverse populations.
These counselors are less likely to misdiagnose clients' issues and are more likely
to choose culturally appropriate assessment and intervention strategies (Arredondo,
1999; Kiselica, Maben, & Locke, 1999; Ponterotto, Rieger, Barrett, & Sparks, 1994).
Although multicultural competence has been a topic of discussion and research for
school counselors (see Holcomb-McCoy, 2001), play therapists (see Ritter & Chang,
2002), marriage and family therapists (see Constantine, Juby, & Liang, 2001), and
counselors in general (Fuertes, Bartolomeo, & Nichols, 2001; Ladany, Inman, Constantine,
& Hofheinz, 1997; Manese, Wu, & Nepomuceno, 2001), there has been little discussion
of multicultural competency in the professional substance abuse literature. In the
past, questions have arisen concerning the general training and preparation needs
of substance abuse counselors (Armstrong, Boen, & Whalen, 1978; Gideon, Little, &
Martin, 1980; Skuja, 1980), but few have focused specifically on multicultural competencies.
Although many professional organizations and accrediting bodies promote the education
of multiculturally competent counselors (see Association for Play Therapy guidelines
[Association for Play Therapy, 2005]; AMCD multicultural competence; Council for
Accreditation of Counseling and Related Educational Programs requirements [CACREP,
2001]), similar movement in the substance abuse profession is absent. For example,
in their survey of substance abuse experts, Klutschkowski and Troth (1995) asked
practitioners to list and rank the ideal components for inclusion in a substance
abuse training curriculum. Of the components identified, ethics and counseling techniques
were ranked at the top. Although they were still considered important, needs for
special populations and multicultural counseling were at the end of the list.
The International Certification & Reciprocity Consortium/Alcohol and Other Drug Abuse
(ICRC; n.d.) set the standard for the practice of addictions counseling. ICRC listed
12 core functions in which counselors must demonstrate competence before becoming
certified (i.e., screening, intake, orientation, assessment, treatment planning,
counseling, case management, crisis management, client education, case consultation,
referral, and records and record keeping). The ICRC standards of practice refer to
the need for knowledge in the "social and cultural context of addiction" (ICRC, n.d.,
Foundations section, para. 2) and in the importance of "recognizing the needs of
diverse populations relating to the issues of ethnicity, race, gender, sexual orientation,
and HIV/AIDS" (ICRC, n.d., Foundations section, para. 5), but they place little emphasis
on multicultural training or competency in the initial certification process. According
to J. Scarborough, current ICRC president, written exams are reviewed for cultural
sensitivity, and state boards are encouraged to approve multicultural training and
education; however, "there are no plans to require multicultural training as a part
of the certification or recertification process" (personal communication, October
8, 2004). At this time, both certification and recertification require specialized
continuing education in ethics and in HIV/AIDS.
Because of the lack of attention in the substance abuse literature regarding multicultural
training of substance abuse counselors and because of the growing diversity of the
substance-abusing population, the primary purpose of this study is to explore the
self-perceived multicultural competence of certified substance abuse counselors.
We hope that practitioners' perceptions of multicultural competency and the factors
influencing those perceptions, solicited directly from practitioners, will lead to
greater understanding in the professional counseling and educational communities
of the training and preparation needs for practitioners. We are interested in the
following questions: (a) To what extent do certified substance abuse counselors rate
their multicultural competence? (b) Does a difference exist in perceived multicultural
competency on the basis of years of experience, education, ethnicity, or level of
certification? and (c) Does the number of completed classes in multicultural counseling
affect counselors' perceived multicultural competence?
Method
Participants
The population sample for this study was drawn from certified substance abuse counselors
in North Carolina. We chose North Carolina because it is considered to be the most
advanced in certification standards of all member states of the ICRC (J. Furtner,
personal communication, August 17, 2002). The participants included 98 certified
substance abuse counselors. Sixty-one percent (n = 60) of the participants were female,
and 39.0% (n = 38) were male. Participants ranged in age from 21 to 65 years, with
a mean age of 47.49. Eighty percent of the participants were Caucasian (n = 78),
and 20.0% (n = 20) were people of color (14 African Americans, 14.0%; 1 Asian, 1.0%;
1 Hispanic, 1.0%; 2 Native Americans, 2.0%; 2 of mixed heritage, 2.0%). Eighty-eight
participants (89.8%) reported their sexual orientation as heterosexual, and 10 participants
(10.2%) reported that they were gay, lesbian, or bisexual. Two geographic regions
were represented, with 56.0% of the participants from urban work settings and 44.0%
from rural work settings. Years of experience ranged from fewer than 5 to more than
20 years, with a mean of 13 years of experience reported. In terms of the participants'
highest degree earned, 4.1% held a high school diploma, 5.1% had received an associate's
degree, 23.5% had received a bachelor's degree, 62.2% had received a master's degree,
2.0% had received an education specialist's degree, and 3.1% held a doctoral degree.
The majority of the participants (75.5%) were certified clinical addictions specialists
(master's degree and beyond), with only 24.5 % certified substance abuse counselors
(bachelor's degree). In terms of training, 42.0% of respondents reported no formal
course work in multicultural counseling, whereas 22.0% reported having completed
one course. The remaining 36.0% had completed two or more multicultural classes in
their academic preparation.
Instrument
The instrument used in this study was the Multicultural Counseling Knowledge and
Awareness Scale (MCKAS), developed initially by Ponterotto et al. (1994) and revised
by Ponterotto, Gretchen, Utsey, Rieger, and Austin (2002). The MCKAS is a 32-item
self-rating instrument that uses a 7-point Likert-type format and was designed to
measure multicuhural knowledge (i.e., general knowledge related to multicultural
counseling issues) and awareness (i.e., awareness of one's own subtle ethnocentric
biases). Responses for both subscales and the total score range from 1 (not a t all
true) to 7 (totally true). A midrange response of 4 on the Likert-type scale indicates
that the participant rates his or her competency on that item as somewhat true. The
MCKAS has 20 Knowledge subscale items (possible range of scores is 20 to 140) and
12 Awareness subscale items (possible range of scores is 12 to 84). Possible scores
for the entire measure range from 32 to 224. The researcher obtains the Knowledge
and Awareness subscale scores by averaging their respective item scores, and there
are no established cutoff scores that reflect satisfactory multicultural knowledge
or awareness.
Ponterotto et al. (2002) found internal consistency levels of .85 for the two factors.
Kocarek, Talbot, Batka, and Anderson (2001) reported coefficient alpha reliabilities
for the MCKAS (which they referred to as the MCAS) Knowledge and Awareness subscales
of .91 and .83, respectively, and an alpha of .91 for the total score. The coefficient
alphas for the present sample were .88 for the Knowledge subscale and .73 for the
Awareness subscale. Ponterotto et al. (2002) examined the convergent, criterion-related,
and discriminant validity of the MCKAS and found significant correlations to subscales
of the Multicultural Counseling Inventory (Sodowsky, Taffe, Gutkin, & Wise, 1994).
In a recent comparison study of three measures of multicultural competence, Kocarek
et al. (2001) concluded that the MCKAS (formerly the MCAS: B) is a psychometrically
sound survey, is a "strong measure of multicultural competency" (p. 493), and is
appropriate for general use. For further information regarding psychometric properties
of the MCKAS, see Ponterotto et al. (2002).
In a recent study conducted to revise the MCAS: B into the MCKAS, Ponterotto et al.
(2002) reported means and standard deviations for the subscales (Knowledge, M = 4.96,
SD = 0.80; Awareness, M = 5.06, SD = 1.14) based on a sample of 199 counselors in
training. Participants in that sample reported that the competency items listed were
somewhat true as applied to them. The MCKAS uses continuous scores to examine differences
among groups or score correlations with other variables (J. Ponterotto, personal
communication, September 2, 2002).
In addition to the MCKAS, participants completed a demographic sheet and responded
to the following questions: (a) "Please indicate the average percentage of clients
on your caseload who tended to be culturally different from you over the course of
your career as a substance abuse counselor," (b) "What would you estimate is the
percentage of supervision time spent discussing or exploring multicultural issues?"
and (c) "Please list some ways clinical supervision could be enhanced regarding multicultural
issues."
Procedure
Packets containing an information sheet about the study and a stamped, self-addressed
survey booklet, which included the demographic page, the MCKAS, and a consent statement,
were sent to 500 randomly selected certified substance abuse counselors from North
Carolina. Random samples were taken proportionately from mailing lists of the two
different levels of certification: certified substance abuse counselor (CSAC) and
certified clinical addictions specialist (CCAS). Of the 500 surveys sent, 100 were
returned. Of the 100 returned, 2 were unusable, so there were 98 usable surveys.
One person who received a survey stated that she no longer worked in the field, and
another recipient's family member wrote to say the recipient was deceased. Because
of an error in postal procedures, returns as a result of incorrect addresses were
not assessed. Follow-up reminders were mailed out approximately I month after the
initial mailing. The return rate for the final sample was just under 20.0%.
Results
We computed means and standard deviations for each subscale (Knowledge and Awareness)
of the MCKAS to examine the surveyed substance abuse counselors' self-perceived multicultural
competence. Higher scores on each subscale indicate higher levels of self-perceived
multicultural competence. The mean total score for this sample was 167.19 (SD = 19.81),
which is slightly higher compared with Constantine's (2002) mean of 164.34 on the
full-scale scores of school counselors. Because we were more interested in differences
in subscale scores among groups in the sample, we conducted further analysis to explore
counselors' perceptions.
To assess the appropriateness of running a multivariate analysis of variance (MANOVA)
to test for differences as a result of ethnicity, education, number of multicultural
classes completed, and certification level, we computed a Pearson correlation to
determine the relationship between the Awareness and the Knowledge subscales in this
sample. Results yielded a Pearson correlation of .25 (n = 98; p < .05), which indicated
a weak correlation between the subscales. On the basis of the apparently distinct
nature of these two variables, we used a MANOVA to analyze the data, using each of
the demographic variables as an independent variable and the Awareness and Knowledge
subscales scores as dependent variables. To have adequate cell representations for
analysis, we categorized ethnicity into two groups: Caucasians and people of color.
To what extent do CSACs rate their multicultural competence? Means and standard deviations
for both subscales are reported in Table 1. Results suggest that CSACs rated themselves
as somewhat competent regarding both knowledge and awareness, although their mean
score for the Awareness subscale (M = 5.55, SD = 0.70) was slightly higher than their
mean score for the Knowledge subscale (M = 5.01, SD = 0.82). These scores are comparable
to Ponterotto et al.'s (2002) findings with a national sample of counselors in training
(N = 199); the authors used the MCKAS and reported subscale means of 5.06 (SD = 1.14)
for Awareness and 4.96 (SD = 0.80) for Knowledge. Ponterotto et al. (2002) found
that, "after averaging the items, respondents tended to indicate the competency items
were somewhat true as applied to them" (p. 166).
Is there a difference in perceived multicultural competency on the basis of years
of experience, education, ethnicity, or level of certification ? Our results suggest
that ethnicity and educational level had a significant influence for this population
on perceived multicultural competence, whereas years of experience and level of certification
did not (see Table 2). We found a significant multivariate main effect for ethnicity,
Wilks's lambda, F(2, 77) = 7.53, p< .01, and for education, Wilks's lambda, F(2,
77) = 3.24, p < .05. Follow-up univariate F tests indicated a significant effect
for ethnicity on the Knowledge subscale, F(1, 78) = 6.86, p < .05, but not on the
Awareness subscale, F(1, 78) = 3.77, p >.05. People of color rated themselves significantly
higher on the Knowledge subscale than did Caucasian participants, a finding that
is consistent with the results of other studies using the MCKAS (Kocarek et al.,
2001; Ponterotto et al., 1994).
In terms of educational level, we found a significant multivariate main effect for
the Knowledge subscale, F(1, 78) = 6.52, p< .05, but not for the Awareness subscale,
F(1, 78) = 0.96, p >.05. Participants who reported holding less than a master's degree
rated items on the Knowledge subscale significantly lower than did participants who
reported holding a master's degree or higher. We did not find main effects for level
of certification, despite the higher degree requirement for the advanced credential
(CCAS). We found no significant interaction effects for ethnicity, experience, classes
taken, or certification. An examination of other demographic variables revealed no
relationship between gender, age, or rural versus urban work settings and multicultural
competency for this sample.
Did the number of multicultural counseling classes completed have an impact on the
counselor's perceived multicultural competence ? We were interested to find that
there was no significant impact on MCKAS scores on the basis of the number of multicultural
courses taken. Ninety-seven participants responded to the survey item asking them
to "indicate the average percentage of clients on your caseload who tended to be
culturally different from you over the course of your career as a substance abuse
counselor." The mean percentages were as follows: clients who were the opposite sex
(M = 47.20%, SD = 25.47 %); clients who were racially or ethnically different (M
= 43.70 %, SD = 24.45 %); clients who were gay lesbian, or bisexual (M = 9.90%, SD
= 8.94%); and clients with physical disabilities (M = 8.40 %, SD = 8.83). When asked
to estimate the percentage of supervision time spent discussing or exploring multicultural
issues, participants reported a mean of 8.30% (SD = 10.98%).
We asked participants to list some ways clinical supervision could be enhanced regarding
multicultural issues. Three major areas emerged, on the basis of the frequency of
responses. These areas were emphasis in supervision, training needs, and requirements
for certification and licensure. In particular, participants made the following suggestions:
More emphasis should be placed on multicultural issues during supervision (n = 19),
group supervision should be used more to help counselors get diverse perspectives
(n = 6), more skill-based training in multicultural issues is needed for both clinical
supervisors and substance abuse counselors (n = 21), and multicultural training should
be a requirement for certification and renewal of certification (n = 5). Other comments
included, "I am surprised how much I did not know and that I need further training
on it," and the observation that this is "an area long overdue."
Discussion
Scores on the MCKAS in this sample suggest that CSACs as a group consider themselves
slightly more multiculturally competent in the areas of knowledge and awareness than
did national samples of counselors in training who were assessed with the same instrument
(Ponterotto et al., 2002). The fact that this sample included counselors who already
had completed their training and were in the workforce may explain their higher scores
compared with counselors in training. This may suggest that experience influences
one's perception of multicultural competence in the areas of knowledge and awareness.
In this sample, participants who held a master's degree or higher rated themselves
as more competent in the area of multicultural knowledge but not in the area of multicultural
awareness. On the basis of these results, it seems that as CSACs advance in their
educational level, so does their self-perceived competence in multicultural knowledge
but not in awareness. This might suggest that multicultural awareness cannot be taught
in class but must be experienced, which supports Sevig's (2001) findings and recommendations
that there should be a balance between cognitive and emotional learning in multicultural
counseling training courses. The present findings may also suggest that substance
abuse classes and seminars need to include a multicultural experiential learning
component.
Diaz-Lazaro (2001) found that cross-cultural contact in counselor training settings
had an important role in improving multicultural competency. Questions that arise
from the present study include the following: How can clinical supervisors provide
opportunities for experiences that potentially will broaden the multicultural awareness
of their supervisees? Can an increase in awareness, combined with perceived high
levels of knowledge, actually improve the multicultural counseling skills of substance
abuse counselors, as demonstrated in clinical practice?
Persons of color reported higher self-perceived competence in multicultural knowledge
than did Caucasians. These findings are consistent with the results of other studies
using the MCKAS (Kocarek et al., 2001; Ponterotto et al., 1994). This could imply
that substance abuse counselors of color feel competent in their knowledge of their
culture but perceive themselves as needing greater exposure to and awareness of other
cultures, which might explain their higher self-perceived competence in knowledge
but not in awareness.
Contrary to Ritter and Chang's (2002) study with registered play therapists and Kocarek
et al.'s (2001) study among master's-level counseling students, the number of multicultural
counseling classes did not have an effect on the self-perceived competence level
of certified substance abuse counselors. Educational level, however, did have an
effect on multicultural knowledge. Given that educational level affected multicultural
knowledge, it seems that completing a multicultural counseling course should also
affect knowledge. The lack of effect in our findings might be due to the mean age
and the years of experience of this sample as well as to the differences among play
therapists, counseling students, and substance abuse counselors. The mean age of
participants in this study was 47 years, and their mean years of experience was 13,
which indicates that those participants who held a master's degree might have obtained
their degree prior to the past decade, before emphasis was placed on multicultural
course work by academic programs. The clinical experience and continuing education
training of this older and more experienced sample might have compensated for the
differential in the number of multicultural courses taken in school. This study does
not address the number of continuing education hours focused on multicultural issues,
which might account for this lack of effect. Additionally, the differences between
this sample and the other samples may be due to distinct differences in experiences
and exposure among substance abuse counselors, play therapists, and counseling students.
Although participants reported that nearly half their clientele were ethnically or
racially different from them, it does not seem that much time is devoted in clinical
supervision to multicultural issues. In fact, many participants reported that clinical
supervisors needed to increase their skills and knowledge regarding multicultural
issues.
Aspects of this study that limit the generalizability of the results include the
self-report nature of the survey, the sample size, and the less than desirable response
rate. An additional threat to the generalizability of the results is the nature of
the sample itself. Because we only sampled North Carolina substance abuse counselors,
readers need to use caution in generalizing the results. In addition, we collapsed
the minority group into a single person of color group to have adequate cell representations
for analysis. Thus, we might have overlooked within-group differences. Although these
concerns limit the generalizability of the results, this study can serve as an exploratory
foundation for considering multicultural competence of CSACs.
Implications for Practice and Future Research
On the basis of the results of this exploratory study, important implications for
practice have emerged. With the goal of increasing multicultural awareness, practical
strategies for substance abuse professionals may include (a) participating in group
supervision made up of diverse counselors. This could help expand awareness and create
dialogue about multicultural client issues. Such strategies may also include (b)
increasing formal training opportunities and requirements for substance abuse counselors
and clinical supervisors, with an emphasis on awareness of one's own cultural background.
To facilitate multicultural awareness, supervisors might consider the following questions:
What does being a member of your racial group mean to you? What values and traditions
do you associate with your racial group? How might your racial heritage influence
your relationship with members of other racial groups?
Some practical strategies that may increase multicultural knowledge for substance
abuse professionals are as follows: publishing articles in monthly newsletters sent
out by certification organizations that address multicultural issues, increasing
formal training opportunities for substance abuse counselors in multicultural issues
using experiential learning, requiring training for clinical supervisors both in
multicultural issues and in developing multicultural skills in their students, and
requiring a specific number of training and retraining hours in multicultural issues
for certification.
Substance abuse counselors need to gain specialized knowledge and awareness in multicultural
issues because of some unique characteristics of the profession. One issue is the
preference for use of group counseling modalities (Capuzzi & Gross, 1992), in which
knowledge and awareness of cultural issues for members can be crucial to the success
of the group formation and to growth. Different cultures have various viewpoints
on common addiction treatment concepts, such as denial, resistance, and sociological
factors contributing to the problem. It is important for the substance abuse counselor
to have knowledge of the impact of identity development on stress and relapse potential
as well as of the effects of oppression for some groups. Counselors need to consider
cultural factors when recommending an appropriate type of self-help group for clients.
We hope that this study will initiate further exploration of the current status of
multicultural competency within the substance abuse profession.
The field needs continued research to better understand the impact of educational
and cultural variables on multicultural counseling competencies for substance abuse
counselors. Additionally, research that considers the difference between multicultural
knowledge and multicultural awareness is warranted, given that ethnicity and education
differed on the knowledge domain but not on the awareness domain. Research is also
needed to compare the perceived multicultural competence with indicators of actual
competence, perhaps generated from the perceptions of clients and supervisors. Given
the differences in perceived multicultural knowledge and awareness among substance
abuse counselors, play therapists, and counselors in training, in future studies
researchers should also compare multicultural competence across groups of counselors
and training backgrounds (e.g., school counselors, rehabilitation counselors, marriage
and family therapists). They might also consider minority group differences in multicultural
competence.
Other questions remain concerning actual amounts of time dedicated to multicultural
issues in supervision and students' perceptions of their supervisors' competency
levels. The goal of providing culturally appropriate substance abuse services should
receive greater emphasis in the field as a whole.
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Pamela S. Lassiter, Department of Counseling, College of Education, University of
North Carolina at Charlotte; Catherine Y. Chang, Department of Counseling and Psychological
Services, Georgia State University. Correspondence concerning this article should
be addressed to Pamela S. Lassiter, Department of Counseling, College of Education,
University of North Carolina, 9201 University City Boulevard, Charlotte, NC 28223-0001
(e-mail: plassite at email.uncc.edu).
TABLE 1 Means and Standard Deviations by Variable
for the Multicultural Counseling Knowledge and
Awareness Scale Subscales
Knowledge Awareness
Variable n M SD M SD
Ethnicity
Caucasian 78 4.93 0.82 5.63 0.69
People of color 20 5.31 0.77 5.24 0.66
Education
< Master's 32 4.63 0.78 5.30 0.64
> Master's 66 5.19 0.78 5.67 0.70
Multicultural classes
None 41 4.89 0.89 5.55 0.82
One class 22 5.04 0.79 5.72 0.57
Two or more 35 5.13 0.75 5.45 0.61
Certification
CSAC 24 4.73 0.94 5.33 0.68
CCAS 74 5.10 0.76 5.62 0.69
Total 98 5.01 0.82 5.55 0.70
Note. CSAC = certified substance abuse counselors; CCAS = certified
clinical addictions specialists.
TABLE 2
Univariate FRatios for the Knowledge and Awareness Subscales by
Ethnicity, Education, Multicultural Classes, and Certification Level
Variable MS df F
Ethnicity
Knowledge 3.66 1 16.86 *
Awareness 1.79 1 13.77
Education
Knowledge 3.48 1 16.52 *
Awareness 0.46 1 10.96
Multicultural classes
Knowledge 0.27 2 20.50
Awareness 0.19 2 20.39
Certification level
Knowledge 0.89 1 1.66
Awareness 5.46 1 0.001
Questia, a part of Gale, Cengage Learning. www.questia.com
Publication Information:
Article Title: Perceived Multicultural Competency of Certified Substance Abuse Counselors.
Contributors: Pamela S. Lassiter - author, Catherine Y. Chang - author. Journal Title:
Journal of Addictions & Offender Counseling. Volume: 26. Issue: 2. Publication Year:
2006. Page Number: 73+. COPYRIGHT 2006 American Counseling Association; COPYRIGHT
2007 Gale Group
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